The Lahore Resolution (Urdu: قرارداد لاہور, Karardad-e-Lahore; Bengali: লাহোর প্রস্তাব, Lahor Prostab), written by Muhammad Zafarullah Khan and others and presented by A. K. Fazl ul Huq, the Prime Minister of Bengal, was a formal political statement adopted by the All-India Muslim League on the occasion of its three-day general session in Lahore on 22–24 March 1940. The resolution called for independent states as seen by the statement:
That geographically contiguous units are demarcated into regions which should be constituted, with such territorial readjustments as may be necessary that the areas in which the Muslims are numerically in a majority as in the North Western and Eastern Zones of India should be grouped to constitute ‘independent states’ in which the constituent units should be autonomous and sovereign.
Although the name "Pakistan" had been proposed by Choudhary Rahmat Ali in his Pakistan Declaration, it was not until after the resolution that it began to be widely used.
Muhammad Ali Jinnah's address to the Lahore Conference was, according to Stanley Wolpert, the moment when Jinnah, a former proponent of Hindu-Muslim unity, irrevocably transformed himself into the leader of the fight for an independent Pakistan.
Lord Linlithgow, the Viceroy, told the leaders of the Muslim League that the Government of Great Britain intended to divide India into three dominions – among the Hindus, the Muslims, and the Rulers of Princely States. Within the Muslim League Working Committee, various sub-committees were established, numerous proposals were presented with the final decision resting with the British. However, when the British saw that their objectives could not be met, they unilaterally rejected all proposals submitted by the Muslims. At this point, Zafarullah Khan was asked to submit a proposal on the partition of India, about which the Viceroy wrote to the Secretary of State for India:
Upon my instruction Zafarullah wrote a memorandum on the subject. Two Dominion States. I have already sent it to your attention. I have also asked him for further clarification, which, he says, is forthcoming. He is anxious, however, that no one should find out that he has prepared this plan. He has, however, given me the right to do with it what I like, including sending a copy to you. Copies have been passed on to Jinnah, and, I think, to Sir Akbar Hydari. While he, Zafarullah, cannot admit its authorship, his document has been prepared for adoption by the Muslim League with a view to giving it the fullest publicity
Lord Linlithgow, March 12, 1940
Muslims wanted to secure themselves against the domination of hinduism. The hindu parties were making demand for Ram Raj. Hindus were consatantly trying to merge Islam into it . But by the efforts of our great leaders quaid-e-Azam, liaquat ali khan and Alamma Muhammad iqbal we sucseeded in getting pakistan.
The session was held between 22 and 24 March 1940, at Iqbal Park, Lahore. The welcome address was made by Sir Shah Nawaz Khan of Mamdot, as the chairman of the local reception committee. The various draft texts for the final resolution/draft were deliberated over by the Special Working Committee of the All India Muslim League
Later on, A. K. Fazlul Huq presented the resolution before the public and the AIML General Assembly. The resolution text unanimously accepted the concept of a united homeland for Muslims on the grounds of growing inter-communal violence and recommended the creation of an independent Muslim state.
After the presentation of the annual report by Liaquat Ali Khan, the resolution was moved in the general session by A.K. Fazlul Huq, the chief minister of undivided Bengal, and was seconded by Choudhury Khaliquzzaman who explained his views on the causes which led to the demand for partition. Subsequently, Maulana Zafar Ali Khan from Punjab, Mohammad Abdul Ghafoor Hazarvi from North-West Frontier Province, Sir Abdullah Haroon from Sindh, Qazi Esa from Baluchistan, and other leaders announced their support. In the same session, Jinnah also presented a resolution to condemn the Khaksar massacre of 19 March, owing to a clash between the Khaksars and the police, that had resulted in the loss of 32 lives.
The resolution for the establishment of a separate homeland for the Muslims of British India passed in the annual session of the All India Muslim League held in Lahore on 22–24 March 1940 is a landmark document of Pakistan’s history. In 1946, it formed the basis for the decision of Muslim League to struggle for one state [ later named Pakistan] for the Muslims. The statement declared:
No constitutional plan would be workable or acceptable to the Muslims unless geographical contiguous units are demarcated into regions which should be so constituted with such territorial readjustments as may be necessary.
The Hindu press and leaders were quick to describe the resolution as the demand for the creation of Pakistan; some people began to call it the Pakistan Resolution soon after the Lahore session of the Muslim League. It is landmark document in history of Pakistan. Additionally, it stated:
That adequate, effective and mandatory safeguards shall be specifically provided in the constitution for minorities in the units and in the regions for the protection of their religious, cultural, economic, political, administrative and other rights of the minorities.
Most importantly, to convince smaller provinces such as Sindh to join, it provided a guarantee:
That geographically contiguous units are demarcated into regions which should be constituted, with such territorial readjustments as may be necessary that the areas in which the Muslims are numerically in a majority as in the North Western and Eastern Zones of (British) India should be grouped to constitute 'independent states' in which the constituent units should be autonomous and sovereign.
There remains a debate on whether the resolution envisaged two sovereign states in the eastern and western parts of British India. Abdul Hashim of the Bengal Muslim League interpreted the text as a demand for two separate countries. In 1946, Prime Minister H. S. Suhrawardy of Bengal, a member of the All India Muslim League, mooted the United Bengal proposal with the support of Muslim and Hindu leaders, as well as the Governor of Bengal. However, it was opposed by Lord Mountbatten, the Muslim League, the Congress and the Hindu Mahasabha.
Although there were and continue to be disagreements on the interpretation of the resolution, it was widely accepted that it called for a separate Muslim state. Opposing opinions focus on the phrase "independent states" claiming this means Muslim majority provinces, i.e. Punjab, Sindh, etc. would be independent of each other. They ignore the phrase "geographically contiguous units." They also rely on the claims of certain Bengali nationalists who did not agree with one state. They accuse their opponents of diverting the "spirit" of the resolution.
The majority of the Muslim League leadership contended that it was intended for not only the separation of India but into only 2 states (Muslim majority and Hindu majority). Therefore, it is indeed a statement calling for independence and one Muslim state. Eventually, the name "Pakistan" was used for the envisioned state.
Pakistan resolution in the Sindh Assembly
The Sindh assembly was the first British Indian legislature to pass the resolution in favour of Pakistan. G. M. Syed, an influential Sindhi activist, revolutionary and Sufi and later one of the important leaders in the forefront of the Sindh independence movement, joined the Muslim League in 1938 and presented the Pakistan resolution in the Sindh Assembly. A key motivating factor was the promise of "autonomy and sovereignty for constituent units".
This text was buried under the Minar-e-Pakistan during its building in the Ayub regime. In this session the political situation was analysed in detail and Muslim demanded a separate homeland only to maintain their identification and to safeguard their rights. Pakistan resolution was the landmark in the history of Muslim of South-Asia. It determined for the Muslims a true goal and their homeland in north-east and north-west. The acceptance of the Pakistan resolution accelerated the pace of freedom movement. It gave new energy and courage to the Muslims who gathered around Muhammad Ali Jinnah for struggle for freedom.
- ^Choudhary Rahmat Ali, (1933), Now or Never; Are We to Live or Perish Forever?, pamphlet, published 28 January. (Rehmat Ali at the time was an undergraduate at the University of Cambridge)
- ^Stanley Wolpert (1984). Jinnah of Pakistan. Oxford University Press. p. 182. ISBN 978-0-19-503412-7.
- ^Khan, Wali. "Facts are Facts: The Untold Story of India's Partition"(PDF). pp. 40–42. Retrieved 9 March 2011.
- ^The following is the full list of the 25 original, formally designated members of the Special Working Committee of the All India Muslim League, 1940, which met between 21 and 24 March 1940; see Programme of the All India Muslim Leagues 27th Annual Session, to be held at Lahore 21 to 24 March 1940, at the National Archives of Pakistan, Islamabad, the Quaid i Azam Papers, File 1354, and which largely drafted the Lahore Resolution. Also ref Atiq Zafar Sheikh, The Pakistan Resolution and the Muslim League's Working Committee 1940 Islamabad: NAP Publications, 1994, pp. 87–91, citing the following list of the members:
- ^Muhammad Aslam Malik (2001), The Making of the Pakistan Resolution, Oxford University Press, Delhi. ISBN 0-19-579538-5
- ^Syed Iftikhar Ahmed (1983), Essays on Pakistan, Alpha Bravo Publishers, Lahore, OCLC 12811079
- ^Nasim Yousaf (2004), Pakistan's Freedom & Allama Mashriqi: Statements, Letters, Chronology of Khaksar Tehrik (Movement), Period Mashriqi's birth to 1947. page 123. AMZ Publications. ISBN 0-9760333-0-5
- ^I H Qureshi, (1965), Struggle for Pakistan, Karachi
- ^I H Qureshi, (1992), A Short History of Pakistan. University of Karachi, Reprint of 1967 edition. ISBN 969-404-008-6
- ^"Lahore Resolution". banglapedia.org.
- ^G. M. Syed. A Nation in Chains
- ^G. M. Syed. The Case of Sindh (Chapter 2)
- ^Stanford M. Mirkin (1966), What Happened when: A Noted Researcher's Almanac of Yesterdays, I. Washburn, New York City. OCLC 390802 (First published in 1957 under title: When did it happen?)
Wikimedia Atlas of Pakistan
23 March In Pakistan History Essay and Speech which is also known as the Lahore Resolution is the Day of freedom and having the importance regarding the Pakistani. Pakistan is the country which is the known for its strong culture and the nation which cannot forget the Past. 23 March In Pakistan History is the occasion of that Type. Pakistan (Lahore Resolution) is the Day of Pride towards the Nation and the Day of feeling as the nation for every resident of Pakistan. 23 March In Pakistan History is the day when the Muslims from the different mind setting get the Platform to speak out for Lahore Resolution. 23 March In Pakistan History is also important for Muslims who shows love and positive feelings against Lahore (Pakistan Resolution) which is accepted on 23 March 1940. Pakistan becomes against many devotions of the nation for the betterment of the nation and upcoming cultures in Pakistan. In Pakistan the day (23 March In Pakistan History & Lahore resolution) is being celebrated with full loyalty and joy because of it is the day when Muslim was accepted the very first time as a detach nation on 23 March, 1940.
23 March In Pakistan History Speech
The people of Pakistan celebrate the 23rd of March, every year, with great keenness and interest, to memorialize the most wonderful success of the Muslims of South Asia who passed the historic Pakistan Resolution on this day at Lahore in 1940. 23 March holds a significant place in the history of Pakistan. To mark this day in be relevant manner, an Armed Forces Pakistan Day Parade is held every year in Islamabad. 23 rd March 1940 carries a significant importance in lives of every Muslims. It was the day when Muslim were recognized as a separate nation and basis of independent homeland for Muslim was laid in which they can lead their lives according to the teaching of Islam, follow their culture traditions and own way of lives.
23 March In Pakistan History Speech. March 23, 1940 commemorates the passage of what was originally the ‘Lahore Resolution’ (Qarardad i Lahore) and later became better known as the ‘Pakistan Resolution’(Qarardad i Pakistan). If there is a single most important founding document of Pakistan, it has to be this Resolution passed at the annual session of the All India Muslim League at its 1940 meeting (22-24 March) at Minto Park (now called Iqbal Park), Lahore (by the way, what a wonderful idea – for political parties to have annual, open, meaningful, annual sessions where real decisions are taken in a transparent and democratic manner!). In 1941, this Lahore (Pakistan) Resolution became part of the Muslim League constitution and in 1946 it became the basis of the demand for Pakistan.
23 March In Pakistan History Essay.
In the words of Quaid-i-Azam: “Hindus and the Muslims belong to two different religions, philosophies, social customs and literature. They neither inter-marry nor inter-dine and, indeed, they belong to two different civilizations that are based mainly on conflicting ideas and conceptions. Their concepts on life and of life are different. It is quite clear that Hindus and Muslims derive their inspiration from different sources of history. They have different epics, different heroes and different episodes. Very often the hero of one is a foe of the other, and likewise, their victories and defeats overlap. To yoke together two such nations under a single state, one as a numerical minority and the other as a majority, must lead to growing discontent and final destruction of any fabric that may be so built up for the government of such a state”.
He further said, “Mussalmans are a nation according to any definition of nation. We wish our people to develop to the fullest spiritual, cultural, economic, social and political life in a way that we think best and in consonance with our own ideals and according to the genius of our people”.
Lahore (Pakistan) Resolution 1940
The Lahore Resolution declared: “No constitutional plan would be workable or acceptable to the Muslims unless geographical contiguous units are demarcated into regions which should be so constituted with such territorial readjustments as may be necessary. That the areas in which the Muslims are numerically in majority as in the North-Western and Eastern zones of India should be grouped to constitute independent states in which the constituent units shall be autonomous and sovereign”.
It further reads, “That adequate, effective and mandatory safeguards shall be specifically provided in the constitution for minorities in the units and in the regions for the protection of their religious, cultural, economic, political, administrative and other rights of the minorities, with their consultation. Arrangements thus should be made for the security of Muslims where they were in a minority”.
The Lahore Resolution repudiated the concept of United India and recommended the creation of an independent Muslim state consisting of Punjab, N. W. F. P., Sindh and Baluchistan in the northwest, and Bengal and Assam in the northeast.
The Lahore Resolution was seconded by Maulana Zafar Ali Khan from Punjab, Sardar Aurangzeb from the N. W. F. P., Sir Abdullah Haroon from Sindh, and Qazi Esa from Baluchistan, along with many others.
The Lahore Resolution was passed on March 24. It laid down only the principles, with the details left to be worked out at a future date. It was made a part of the All India Muslim League’s constitution in 1941. It was on the basis of this resolution that in 1946 the Muslim League decided to go for one state for the Muslims, instead of two.
Having passed the Pakistan Resolution, the Muslims of India changed their ultimate goal. Instead of seeking alliance with the Hindu community, they set out on a path whose destination was a separate homeland for the Muslims of India–with a great name of Pakistan.
In Pakistan (Lahore Resolution) when common man is triggered by so many social problems, facing the crucial financial crisis but in this situation also we celebrate the day by forgetting all our problems which we are facing in Pakistan with the feeling of patriotism and joy and love for our dear homeland and hope that everything will be alright on one day and Pakistan will become a safer place again.The problem which common man is facing is not due to this country but it’s because of the corrupt rulers who just want to destabilize Pakistan by using unfair means.
If we really want to save Pakistan from destruction than for that we have to stand against all such people who are violating the sovereignty of Pakistan and making the lives of common man hell.
On this 23rd March all Pakistanis’ should make a promise that we will not going to bear any injustice done by such well to do fraudulent people and will always raise voice against injustice.