King Lear Pride Essay

King Lear Essay features Samuel Taylor Coleridge's famous critique based on his legendary and influential Shakespeare notes and lectures.

Of all Shakespeare's plays Macbeth is the most rapid, Hamlet the slowest in movement. Lear combines length with rapidity,—like the hurricane and the whirlpool absorbing while it advances. It begins as a stormy day in summer, with brightness; but that brightness is lurid, and anticipates the tempest.

It was not without forethought, nor is it without its due significance, that the division of Lear's kingdom is in the first six lines of the play stated as a thing already deter-mined in all its particulars, previously to the trial of professions, as the relative rewards of which the daughters were to be made to consider their several portions. The strange, yet by no means unnatural, mixture of selfishness, sensibility, and habit of feeling derived from, and fostered by, the particular rank and usages of the individual;— the intense desire of being intensely beloved,—selfish, and yet characteristic of the selfishness of a loving and kindly nature alone;—the self-supportless leaning for all pleasure on another's breast;—the craving after sympathy with a prodigal disinterestedness, frustrated by its own ostentation, and the mode and nature of its claims;—the anxiety, the distrust, the jealousy, which more or less accompany all selfish affections, and are amongst the surest contra-distinctions of mere fondness from true love, and which originate Lear's eager wish to enjoy his daughter's violent professions, whilst the inveterate habits of sovereignty convert the wish into claim and positive right, and an incompliance with it into crime and treason;—these facts, these passions, these moral verities, on which the whole tragedy is founded, are all prepared for, and will to the retrospect be found implied, in these first four or five lines of the play. They let us know that the trial is but a trick; and that the grossness of the old king's rage is in part the natural result of a silly trick suddenly and most unexpectedly baffled and disappointed.

It may here be worthy of notice, that Lear is the only serious performance of Shakspeare, the interest and situations of which are derived from the assumption of a gross improbability; whereas Beaumont and Fletcher's tragedies are, almost all of them, founded on some out of the way accident or exception to the general experience of mankind. But observe the matchless judgment of our Shakspeare. First, improbable as the conduct of Lear is in the first scene, yet it was an old story rooted in the popular faith,—a thing taken for granted already, and consequently without any of the effects of improbability. Secondly, it is merely the canvass for the characters and passions,—a mere occasion for,—and not, in the manner of Beaumont and Fletcher, perpetually recurring as the cause, and sine qua non of,—the incidents and emotions. Let the first scene of this play have been lost, and let it only be understood that a fond father had been duped by hypocritical professions of love and duty on the part of two daughters to disinherit the third, previously, and deservedly, more dear to him;—and all the rest of the tragedy would retain its interest undiminished, and be perfectly intelligible. The accidental is nowhere the groundwork of the passions, but that which is catholic, which in all ages has been, and ever will be, close and native to the heart of man,—parental anguish from filial ingratitude, the genuineness of worth, though confined in bluntness, and the execrable vileness of a smooth iniquity. Perhaps I ought to have added the Merchant of Venice;
but here too the same remarks apply. It was an old tale;
and substitute any other danger than that of the pound of flesh (the circumstance in which the improbability lies), yet all the situations and the emotions appertaining to them remain equally excellent and appropriate. Whereas take away from the Mad Lover of Beaumont and Fletcher the fantastic hypothesis of his engagement to cut out his own heart, and have it presented to his mistress, and all the main scenes must go with it.

Kotzebue is the German Beaumont and Fletcher, without their poetic powers, and without their vis comica. But, like them, he always deduces his situations and passions from marvellous accidents, and the trick of bring-ing one part of our moral nature to counteract another; as our pity for misfortune and admiration of generosity and courage to combat our condemnation of guilt, as in adultery, robbery, and other heinous crimes;—and, like them too, he excels in his mode of telling a story clearly and interestingly, in a series of dramatic dialogues. Only the trick of making tragedy-heroes and heroines out of shopkeepers and barmaids was too low for the age, and too unpoetic for the genius, of Beaumont and Fletcher, inferior in every respect as they are to their great predecessor and contemporary. How inferior would they have appeared, had not Shakspeare existed for them to imitate;—which in every play, more or less, they do, and in their tragedies most glaringly:—and yet—(O shame! shame!)—they miss no opportunity of sneering at the divine man, and sub-detracting from his merits!

To return to Lear. Having thus in the fewest words, and in a natural reply to as natural a question,—which yet answers the secondary purpose of attracting our attention to the difference or diversity between the characters of Cornwall and Albany,—provided the premisses and data, as it were, for our after insight into the mind and mood of the person, whose character, passions, and suffer-ings are the main subject-matter of the play;—from Lear, the persona patiens of his drama. Shakspeare passes without delay to the second in importance, the chief agent and prime mover, and introduces Edmund to our acquaintance. preparing us with the same felicity of judgment, and in the same easy and natural way, for his character in the seemingly casual communication of its origin and occasion. From the first drawing up of the curtain Edmund has stood before us in the united strength and beauty of earliest manhood. Our eyes have been questioning him. Gifted as he is with high advantages of person, and further endowed by nature with a powerful intellect and a strong energetic will, even without any concurrence of circumstances and accident, pride will necessarily be the sin that most easily besets him. But Edmund is also the known and acknowledged son of the princely Gloster: he, therefore, has both the germ of pride, and the conditions best fitted to evolve and ripen it into a predominant feeling. Yet hitherto no reason appears why it should be other than the not unusual pride of person, talent, and birth,— a pride auxiliary, if not akin, to many virtues, and the natural ally of honourable impulses. But alas! in his, own presence his own father takes shame to himsself for the frank avowal that he is his father.—he has 'blushed so often to acknowledge him that he is now brazed to it!' Edmund hears the circumstances of his birth spoken of with a most degrading and licentious levity,—his mother described as a wanton by her own paramour, and the remembrance of the animal sting, the low criminal gratifications connected with her wantonness and prostituted beauty, assigned as the reason, why 'the whoreson must be acknowledged!' This, and the consciousness of its notoriety; the gnawing conviction that every show of respect is an effort of courtesy, which recalls, while it represses, a contrary feeling;—this is the ever trickling flow of wormwood and gall into The wounds of pride.—the corrosive virus which inoculates pride with a venom not its own, with envy, hatred, and a lust for that power which in its blaze of radiance would hide the dark spots on his disc.—with pangs of shame personally undeserved, and therefore felt as wrongs, and with a blind ferment of vindictive working towards the occasions and causes, especially towards a brother, whose stainless birth and lawful honours were the constant remembrancers of his own debasement, and were ever in the way to prevent all chance of its being unknown, or overlooked and forgotten. Add to this, that with excellent judgment, and provident for the claims of the moral sense,—for that which, relatively to the drama, is called poetic justice, and as the fittest means for reconciling the feelings of the spectators to the horrors of Gloster's after sufferings,— at least, of rendering them somewhat less unendurable;— (for I will not disguise my conviction, that in this one point the tragic in this play has been urged beyond the outermost mark and ne plus ultra of the dramatic)—Shakspeare has precluded all excuse and palliation of the guilt incurred by both the parents of the base-born Edmund, by Gloster's confession that he was at the time a married man, and already blest with a lawful heir of his fortunes. The mournful alienation of brotherly love, occasioned by the law of primogeniture in noble families, or rather by the unnecessary distinctions engrafted thereon, and this in children of the same stock, is still almost proverbial on the continent,—especially, as I know from my own observation, in the south of Europe,—and appears to have been scarcely less common in our own island before the Revolu-tion of 1688, if we may judge from the characters and sentiments so frequent in our elder comedies. There is the younger brother, for instance, in Beaumont and Fletcher's play of the Scornful Lady, on the one side, and Oliver in Shakspeare's As You Like It, on the other. Need it be said how heavy an aggravation, in such a case, the stain of bastardy must have been, were it only that the younger brother was liable to hear his own dishonour and his mother's infamy related by his father with an excusing shrug of the shoulders, and in a tone betwixt waggery and shame!

By the circumstances here enumerated as so many predisposing causes, Edmund's character might well be deemed already suffciently explained; and our minds prepared for it. But in this tragedy the story or fable constrained Shakspeare to introduce wickedness in an outrageous form in the persons of Regan and Goneril. He had read nature too heedfully not to know, that courage, intellect, and strength of character are the most impressive forms of power, and that to power in itself, without reference to any moral end, an inevitable admiration and complacency appertains, whether it be displayed in the conquests of a Buonaparte or Tamerlane, or in the foam and the thunder of a cataract. But in the exhibition of such a character it was of the highest importance to prevent the guilt from passing into utter monstrosity,—which again depends on the presence or absence of causes and temptations sufficient to account for the wickedness, without the necessity of recurring to a thorough fiendishness of nature for its origination. For such are the appointed relations of intellectual power to truth, and of truth to goodness, that it becomes both morally and poetically unsafe to present what is admirable,—what our nature compels us to admire —in the mind, and what is most detestable in the heart, as co-existing in the same individual without any apparent connection, or any modification of the one by the other. That Shakspeare has in one instance, that of Iago, approached to this, and that he has done it successfully, is, perhaps, the most astonishing proof of his genius, and the opulence of its resources. But in the present tragedy, in which he was compelled to present a Goneril and a Regan, it was most carefully to be avoided;—and there-fore the only one conceivable addition to the inauspicious influences on the preformation of Edmund's character is given, in the information that all the kindly counteractions to the mischievous feelings of shame, which might have been derived from co-domestication with Edgar and their common father, had been cut off by his absence from home, and foreign education from boyhood to the present time, and a prospect of its continuance, as if to preclude all risk of his interference with the father's views for the elder and legitimate son:—

He hath been out nine years, and away he shall again.

Act i. sc. i.

Coy. Nothing, my lord.
Lear. Nothing?
Cor. Nothing.
Lear. Nothing can come of nothing: speak again.
Cor. Unhappy that I am, I cannot heave
My heart into my mouth: I love your majesty
According to my bond; nor more, nor less.

There is something of disgust at the ruthless hypocrisy of her sisters, and some little faulty admixture of pride and sullenness in Cordelia's 'Nothing;' and her tone is well contrived, indeed, to lessen the glaring absurdity of Lear's conduct, but answers the yet more important purpose of forcing away the attention from the nursery-tale, the moment it has served its end, that of supplying the canvass for the picture. This is also materially furthered by Kent's opposition, which displays Lear's moral incapability of resigning the sovereign power in the very act of disposing of it. Kent is, perhaps, the nearest to perfect goodness in all Shakspeare's characters, and yet the most in-dividualized. There is an extraordinary charm in his bluntness, which is that only of a nobleman arising from a contempt of overstrained courtesy, and combined with easy placability where goodness of heart is apparent. His passionate affection for, and fidelity to, Lear act on our feelings in Lear's own favour: virtue itself seems to be in company with him.

Ib. sc. 2. Edmund's speech:—

Who, in the lusty stealth of nature, take
More composition and fierce quality
Than doth, &c.

Warburton's note upon a quotation from Vanini.

Poor Vanini!—Any one but Warburton would have thought this precious passage more characteristic of Mr. Shandy than of atheism. If the fact really were so, (which it is not, but almost the contrary,) I do not see why the most confirmed theist might not very naturally utter the same wish. But it is proverbial that the youngest son in a large family is commonly the man of the greatest talents in it; and as good an authority as Vanini has said —incalescere in venerem ardentius, spei sobolis injuriosum esse.

In this speech of Edmund you see, as soon as a man cannot reconcile himself to reason, how his conscience flies off by way of appeal to nature, who is sure upon such occasions never to find fault, and also how shame sharpens a predisposition in the heart to evil. For it is a profound morale that shame will naturally generate guilt; the oppressed will be vindictive, like Shylock, and in the anguish of undeserved ignominy the delusion secretly springs up, of getting over the moral quality of an action by fixing tne mind on the merephysical act alone.

Ib. Edmund's speech:—

This is the excellent foppery of the world! that, when we are sick in fortune, (often the surfeit of our own behaviour,) we make guilty of our disasters, the sun, the moon, and the stars, &c.

Thus scorn and misanthropy are often the anticipations I and mouthpieces of wisdom in the detection of superstitions. Both individuals and nations may be free from such prejudices by being below them, as well as by rising above them.

Ib. sc. 3. The Steward should be placed in exact antithesis to Kent, as the only character of utter irredeem-able baseness in Shakspeare. Even in this the judgment and invention of the poet are very observable; —for what else could the willing tool of a Goneril be? Not a vice but this of baseness was left open to him.

Ib. sc. 4. In Lear old age is itself a character,—its natural imperfections being increased by life-long habits of receiving a prompt obedience. Any addition of individuality would have been unnecessary and painful; for the relations of others to him, of wondrous fidelity and of frightful ingratitude, alone sufficiently distinguish him. Thus Lear becomes the open and ample play-room of nature's passions.

Ib.

Knight. Since my young lady's going into France, Sir; the tool hath much pin'd away,

The Fool is no comic buffoon to make the groundlings laugh,—no forced condescension of Shakspeare's genius to the taste of his audience. Accordingly the poet prepares for his introduction, which he never does with any of his common downs and fools, by bringing him into living connection with the pathos of the play. He is as wonderful a creation as Caliban;—his wild babblings, and inspired idiocy, articulate and gauge the horrors of the scene.

The monster Goneril prepares what is necessary, while the character of Albany renders a still more maddening grievance possible, namely, Regan and Cornwall in perfect sympathy of monstrosity. Not a sentiment, not an image, which can give pleasure on its own account, is admitted; whenever these creatures are introduced, and they are brought forward as little as possible, pure horror reigns throughout. In this scene and in all the early speeches of Lear, the one general sentiment of filial ingratitude prevails as the main spring of the feelings;—in this early stage the outward object causing the pressure on the mind, which is not yet sufficiently familiarized with the anguish for the imagination to work upon it.

Ib.

Gon. Do you mark that, my lord?
Alb. I cannot be so partial, Goneril,
To the great love I bear you.
Gon. Pray you content, &c.

Observe the baffled endeavour of Goneril to act on the fears of Albany, and yet his passiveness, his inertia; he is not convinced, and yet he is afraid of looking into the thing. Such characters always yield to those who will take the trouble of governing them, or for them. Perhaps, the influence of a princess, whose choice of him had royalized his state, may be some little excuse for Albany's weakness.

Ib. sc. 5.

Lear. O let me not be mad, not mad, sweet heaven!
Keep me in temper! I would not be mad!—

The mind's own anticipation of madness! The deepest tragic notes are often struck by a half sense of an impend-ing blow. The Fool's conclusion of this act by a grotesque prattling seems to indicate the dislocation of feeling that has begun and is to be continued.

Act ii. sc. i. Edmund's speech:—

He replied,
Thou unpossessing bastard! &c.

Thus the secret poison in Edmund's own heart steals forth; and then observe poor Gloster's —

Loyal and natural boy!

as if praising the crime of Edmund's birth!

Ib. Compare Regan's—

What, did my father's godson seek your life?
He whom my father named?

with the unfeminine violence of her—

All vengeance comes too short, &c.

and yet no reference to the guilt, but only to the accident, which she uses as an occasion for sneering at her father. Regan is not, in fact, a greater monster than Goneril, but she has the power of casting more venom.

Ib. sc. 2. Cornwall's speech:—

This is some fellow,
Who, having been praised for bluntness, doth affect
A saucy roughness, &c.

In thus placing these profound general truths in the mouths of such men as Cornwall, Edmund, Iago, &c. Shakspeare at once gives them utterance, and yet shows how indefinite their application is.

Ib. sc. 3. Edgar's assumed madness serves the great purpose of taking off part of the shock which would otherwise be caused by the true madness of Lear, and further displays the profound difference between the two. In every attempt at representing madness throughout the whole range of dramatic literature, with the single exception of Lear, it is mere lightheadedness, as especially in Otway. In Edgar's ravings Shakspeare all the while lets you see a fixed purpose, a practical end in view;—in Lear's, there is only the brooding of the one anguish, an eddy without progression.

Ib. sc. 4. Lear's speech:—

The king would speak with Cornwall; the dear father
Would with his daughter speak, &c.

No, but not yet: may be he is not well, &c.

The strong interest now felt by Lear to try to find excuses for his daughter is most pathetic.

Ib. Lear's speech:—

————Beloved Regan,
Thy sister's naught;—O Regan, she bath tied
Sharp-tooth'd unkindness, like a vulture, here.
I can scarce "speak to thee;—thou'lt not believe
With how deprav'd a quality—O Regan!
Reg. I pray you. Sir, take patience; I have hope,
You less know how to value her desert,
Than she to scant her duty.
Lear. Say, how is that?

Nothing is so heart-cutting as a cold unexpected defence or palliation of a cruelty passionately complained of, or so expressive of thorough hard-heartedness. And feel the excessive horror of Regan's 'O, Sir, you are old!'—and then her drawing from that universal object of reverence and indulgence the very reason for her frightful conclusion—

Say, you have wrong'd her!

All Lear's faults increase our pity for him. We refuse to know them otherwise than as means of his sufferings, and aggravations of his daughter's ingratitude.

Ib. Lear's speech:—

O, reason not the need: our basest beggars
Are in the poorest thing superfluous, &c.

Observe that the tranquillity which follows the first stunning of the blow permits Lear to reason.

Act iii. sc. 4. O, what a world's convention of agonies is here! All external nature in a storm, all moral nature convulsed,—the real madness of Lear, the feigned madness of Edgar, the babbling of the Fool, the desperate fidelity of Kent—surely such a scene was never conceived before or since! Take it but as a picture for the eye only, it is more terrific than any which a Michel Angelo, inspired by a Dante, could have conceived, and which none but a Michel Angelo could have executed. Or let it have been uttered to the blind, the bowlings of nature would seem converted into the voice of conscious humanity. This scene ends with the first symptoms of positive derangement; and the intervention of the fifth scene is particularly judicious, —the interruption allowing an interval for Lear to appear in full madness in the sixth scene.

Ib. sc. 7. Gloster's blinding:—

What can I say of this scene?—There is my reluctance to think Shakspeare wrong, and yet—

Act iv. sc. 6. Lear's speech:—

Ha! Goneril!—with a white beard!—They flattered me like a dog; and told me, I had white hairs in my beard, ere the black
ones were there. To say Ay and No to every thing that I said! —Ay and No too was no good divinity. When the rain came to wet me once, &c.

The thunder recurs, but still at a greater distance from our feelings.
Ib. sc. 7. Lear's speech:—

Where have I been? Where am I?—Fair daylight?— I am mightily abused.—I should even die with pity To see another thus, &c.

How beautifully the affecting return of Lear to reason, and the mild pathos of these speeches prepare the mind for the last sad, yet sweet, consolation of the aged sufferer's death!

The King's Pride Depicted in Shakespeare's King Lear

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When one examines the words “pride” and “self-respect”, it is possible one may assume that the two are identical in meaning. That the words go hand in hand like butter and bread. For quite some time I was pondering on the meaning of the two words “pride” and “self-respect”. The more consideration I put into the two the deeper I was in a maze of confusion. After a long thought on the subject I had come to my own conclusion.
The difference between “pride” and “self-respect” is not in class as many believe but in quantity. While the word “proud” may be perceived as arrogant or conceited, “self respect” does the modification of the person under discussion. Self-respect can be thus referred to as the sophisticated form of one’s ego or pride. A person with self-respect is not necessarily egoistic as he or she may lead you to believe but is full of assertiveness, confidence and self-efficacy. One who carries pride is an illusion of superiority. Self-respect can be classified as the “dignity” of a person. One with self-respect would not show inferiority but at times of need would seek help and his ego would not be a barrier to doing so.
When we say pride and self-respect have a fine line of differentiation then I mean, if pride is honorable, then it is not pride but self-respect. It does not ruin the person, if stays within the ego. If pride exits without the feeling of superiority or if pride allows respect towards the other person’s self respect then pride is allowing the person to be open to new things. Therefore pride is not pride actually but it is self-respect.
In Shakespeare's “King Lear”, the tragic hero is brought down, like all tragic heroes, by one fatal flaw; in this case it is pride, as well as foolishness. It is the King's arrogant demand for absolute love and, what's more, protestations of such from the daughter who truly loves him the most, that sets the stage for his downfall. Cordelia, can be seen as Lear’s one true love, and her love and loyalty go not only beyond that of her sisters but beyond words, thus enraging the proud King Lear whose response is: "Let pride, which she calls plainness, marry her". Here, Lear's pride is emphasized as he indulges in the common trend of despising in others what one is most embarrassed of oneself.

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Lear's rash pride is also underlined in the exposition of the first scene by Kent, who feels it his duty to speak up "when power to flattery bows" Only pride bows to flattery, and Kent is in the essence of telling Lear that his pride is getting the better of him.
We see in the first Act that King Lear is so determined to be “butter-ed up” with compliments that he does not need self respect, but he needs something to be proud of. Cordelia’s honest speech of her love would have given any father the self –respect they may have been looking for however Lear would rather be filled with pride instead. He’d rather have 3 daughters who love him and only him to the fullest to make him look unique and extraordinary than be filled with actual love. Lear is blinded by his desire for pride that he forgets about looking for actual happiness comes with respecting yourself.



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